Christmas at Home

“I’ll be home for Christmas.

You can plan on me.

Please have snow and mistletoe

And presents on the tree…”

It was summer, 1943—the dead center of the Second World War, although no one really knew it yet.  Allied troops had conquered Sicily and set their sights on Italy.  Russian troops began to push Nazi forces west across the great European frontier.  A glimmer of hope appeared for those waiting for loved ones around the world.

In August of that year Walter Kent and James Gannon published the song, “I’ll Be Home for Christmas.”  In October, Bing Crosby recorded the song.  In four weeks, the song was number three in America.  The lyrics expressed the hopes of every American soldier and the dreams of every waiting family member.

“Christmas Eve will find me

Where my love light gleams.

I’ll be home for Christmas,

If only in my dreams.”

In the end, it is a bittersweet song.  Being home for Christmas may be past my power.  At best, home for Christmas may be a fond dream—and nothing more.

Tonight is another Christmas away from home.  This is literally true for hundreds of thousands serving in our military.  It is also Christmas away from home for many more.

This is the first Christmas apart for those who have lost loved ones this year.  It is Christmas away from home for families broken by conflict and divorce.  This is Christmas away from home for the sick, for those in prison, and for those enslaved by addictions.

Christmas must be away from home when you have no home.  That is the case on tsunami-ravaged coasts, in hurricane-flattened neighborhoods, and on the streets of Lincoln, Nebraska.

“I’ll be home for Christmas.

You can plan on me.

Please have snow and mistletoe

And presents on the tree…”

That first Christmas, Jesus wasn’t at home either.  At least, he wasn’t among family and friends.  Mary and Joseph may have appreciated a little time away from the disapproving stares and damning whispers that dogged their every step. 

They were helpless victims of an imperial system that cared nothing about their comfort and everything about their coins.  Jesus found himself in a borrowed bed, surrounded by strangers, cooing to cattle.  He wasn’t at home.

“Christmas Eve will find me

Where my love light gleams.

I’ll be home for Christmas,

If only in my dreams.”

Something, however, is missing here.  Jesus wasn’t in Nazareth.  That much is true.  But Jesus Christ is certainly at home!  The Gospel of John writes the headline for this story.  “And the Word became flesh and dwelt among us…full of grace and truth.”

We don’t come home to Christmas.  Christmas comes home to us!

In American culture, Christmas is always the silly season.  It is filled with confusing images, mixed metaphors and contradictory values.  Everyone wants a piece of Christmas, but that sort of Christmas offers no peace.

This Christmas season has been sillier than most because it has been hijacked once again by politicians of all stripes.  But we Christians have an opportunity.  We have the opportunity to reclaim Christmas for Jesus Christ.  Christmas isn’t defined by trees or gifts or manger scenes or Disney movies.  Those are all things WE do.

We don’t come home to Christmas.  Christmas comes home to us!

Revelation twenty-one puts it better than I ever could:

“See, the home of God is among mortals.

God will dwell with them;

They will be God’s peoples, and God indeed will be with them;

God will wipe away ever tear from their eyes.

Death will be no more;

Mourning and crying and pain will be no more.

For the first things have passed away.”

We don’t come home to Christmas.  Christmas comes home to us!

Kathryn Koob grew up on a farm southeast of Waterloo, Iowa.  She was an American embassy professional.  On November fourth, 1979, she and fifty-one other embassy staff were taken hostage during the Iranian revolution.

Katy and her colleagues were imprisoned for one Christmas.  They sat in bondage for another.  During that second Christmas, Katy and other hostages were allowed to send a satellite message home.

Her nephews and nieces loved their Aunt Katy.  She sent a message to them.  She reminded them of the Christmas carols they sang together.  Then she sang “Away in a Manger.”  Verse three brought tears to her eyes and to mine.

“Be near me, Lord Jesus; I ask you to say

Close by me forever and love me, I pray.

Bless all the dear children in thy tender care

And fit us for heaven to live with you there.”

Kathryn Koob understood that HER location didn’t make it Christmas.  Christmas depends on Jesus Christ’s location.  His location is right here—within us, among us, and around us—right now.

We don’t come home to Christmas.  Christmas comes home to us!

In this silly season, we Christians must be absolutely clear.  The Lord of all Creation has freely chosen to live in us, among us, and around us.  God’s home is right here and right now.  This is no dream.  This is no fond wish.  This is the reality that makes all the difference in the world.

Titus three makes it clear:  “For the grace of God has appeared, bringing salvation to all…He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.”

I always think of Dickens’ story, A Christmas Carol, as I prepare for Christmas.  I can’t help but think for a moment about how it ends.  Christmas came to live at Scrooge’s house every day of the year.  Dickens put it this way:

“Scrooge was better than his word. He did it all, and infinitely more; and to Tiny Tim, who did not die, he was a second father. He became as good a friend, as good a master, and as good a man, as the good old city knew, or any other good old city, town, or borough, in the good old world. Some people laughed to see the alteration in him, but he let them laugh, and little heeded them; for he was wise enough to know that nothing ever happened on this globe, for good, at which some people did not have their fill of laughter in the outset; and knowing that such as these would be blind anyway, he thought it quite as well that they should wrinkle up their eyes in grins, as have the malady in less attractive forms. His own heart laughed: and that was quite enough for him.

He had no further intercourse with Spirits, but lived upon the Total Abstinence Principle, ever afterwards; and it was always said of him, that he knew how to keep Christmas well, if any man alive possessed the knowledge. May that be truly said of us, and all of us! And so, as Tiny Tim observed, God bless Us, Every One!”

We don’t come home to Christmas.  Christmas comes home to us!  May the final verse of “O Little Town of Bethlehem” be our Christmas prayer.

“O holy Child of Bethlehem, Descend to us we pray;

Cast out our sin, and enter in, be born in us today.

We hear the Christmas angels the great glad tidings tell;

Oh, come to us; abide with us, our Lord Immanuel.”

We don’t come home to Christmas.  Christmas comes home to us!  Amen.

An Early Lamb

Luke 2:1-20

“But Dad, you HAVE to come to the Christmas program. We have all the best parts this year!” Holly planted her ten-year-old fists on her hips. Her lips curled into a prodigious pout. And she stamped her foot three times on the linoleum of the kitchen floor to punctuate her point. “Kevin is the narrator. Cindy is the angel, Gabriel. Jeremy is the littlest shepherd. And I get to be Mary this year instead that stupidhead, Becky Jennings. It’s Christmas Eve. You just HAVE to be there!”

Dad was still in his brown, insulated coverall and five-buckle snow boots. He tipped his head to the left, squinted his eyes tight shut, and scratched the three-day-old beard on his right cheek. If they were going to be on time for the Christmas program, Dad had ten minutes to transform himself into a clean-shaven and respectable Christmas pew-sitter. “Kids, you know how much I want to be there. But one of the ewes down in the barn is going to have a lamb tonight. She’s having some trouble already, and I think things are going to get worse. Besides, the wind chill is forty below outside. If I don’t get that lamb some place warm, that poor thing will be dead in ten minutes. I have to stay here. I’m sorry.”

It wasn’t a satisfactory explanation, but it was the end of the conversation. Dad headed back to the barn, and everyone else went to the car. Dad had started the 1967 Ford Fairlane wagon a half-hour ago, so it was toasty warm when Mom and the kids got in. Dad’s explanation had not appeased Holly in the least. She flung herself in the back seat to punish the vinyl for the unfairness of life. It groaned under the abuse.

Kevin sat in the front passenger seat and kept his own counsel. Last Christmas he had arrived at a startling insight. For a few years, Kevin had noticed that the family was always ready unusually early to leave for the Christmas Eve program. That was especially odd because they were never early for anything. Mom and Dad bundled them all into the car—caps and mittens, boots and scarves, snow suits and presents for Sunday School teachers.

Dad would climb behind the wheel. Then Mom would say, “Dear, I forgot the flashlight (or the iron was still on or the Christmas ham needed to be turned down or some such thing).” Dad would grump and moan and head back into the house while everyone else waited in the car. Some years ten minutes passed before he returned. All hope of being early had vanished. But strangely, Dad always came back to the car humming and smiling.

Kevin knew from long experience that when they returned home from the Christmas eve program, Santa’s deposit of presents would be safely under the tree. The cookies they put out for Santa were eaten; the celery for his reindeer consumed, and Santa’s milk glass was empty. It was a wonderful miracle of perfect timing on the part of Old Saint Nick. Kevin had wondered for a couple of years about the coincidence. Then last year, when the dome light in the car came on, he noticed a slight milk mustache on Dad’s upper lip. The whole thing looked very suspicious.

Kevin was unwilling to draw any firm conclusions—no sense burning one’s bridges unnecessarily. But he did see a correlation, and it made him very excited tonight. There was some kind of connection between Dad’s behavior and the number of presents under the tree. Maybe the presents this year were so numerous or so large or so complicated that Dad couldn’t take time for the Christmas program. That had to be the explanation for Dad’s strange behavior. It was way too early to have any lambs anyway. Kevin hugged himself with anticipation. There was going to be a big haul this year.

The Christmas eve children’s program was, for the most part, uneventful. Kevin’s narration stumbled only once. Rather than noting in Luke 2:2 that Quirinius was governor of Syria, Kevin pointed out that some fellow named “Queerness” had taken the job. Giggles were suppressed throughout the sanctuary. Holly stuck her tongue out at “that stupidhead, Becky Jennings” a few times when she thought no one was looking. Naturally, everyone was.

Cindy’s tinsel-covered halo crept down to the bridge of her nose as she said her lines. But the words were crystal clear: “Do not be afraid; for see—I am bringing you good news of great joy for all people; to you is born this day in the city of David a Savior, who is Christ, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And Jeremy brought all the dignity his four-year-old frame could muster to the bathrobe and tea towel conscripted to be his shepherd’s costume. Each child received the evening’s payoff from a deacon at the door—a brown paper bag filled with assorted nuts, chocolate peanut clusters, peanut brittle and candy canes. Children began trading for their favorites almost before they got out the door.

Cindy wore her halo and Jeremy his shepherd’s towel all the way home. Holly still basked in the glory of virgin motherhood. But Kevin was wandering in visions of new bicycles, miniature race cars, remote controlled airplanes, a new chemistry set, his own television—enough dreams to occupy someone for a lifetime of Christmas eves.

Mom pulled the car under the tree next to the chicken house. Before she could stop him, Kevin was out of the car and headed toward the house at a gallop. He shed his snowy shoes on the back porch, dropped his sack of candy on the kitchen table, and burst into the living room. As he passed the couch, he froze in astonishment. Not one thing had changed since they left. Not a package, not a stocking, not so much as an explanatory note had appeared. Kevin sprinted back to the kitchen. Not one bite out of the cookies or one sip of milk gone. This was a disaster of epic proportions!

At that moment, Dad stepped into the kitchen carrying a cardboard box. He had a hand towel wrapped around his face. The towel was dotted with chunks of ice and flecks of straw. The sleeves on his coverall were frozen dark and stiff with what could only have been blood. His coverall and jacket were unzipped to his navel. Kevin could see that Dad had spent most of the evening stripped to the waste, on his knees, next to an old ewe, in a frigid barn. There was no Christmas eve deception here. What Kevin noticed most, though, was Dad’s eyes. They were red and puffy—like he had been crying.

Mom and the other kids struggled through the door. “I’ll get the hair dryer and some towels,” Mom said. It was the standard routine. A frozen little bundle of wool and hooves was placed in a box on the furnace register. The old hair dryer—only rarely used for its stated purpose—was placed on a chair, pointed down toward the box and turned on high heat. A little milk replacer was mixed up in a saucepan and warmed on the stove. Then all waited to see if the verdict would be death or life.

After all was in place, Mom noticed the pain on Dad’s face as he sat on a kitchen chair in a flannel shirt, white long johns and wool socks. “Are you all right, dear?”

Dad sighed. “I should have sent that old girl off to market last fall. But it was that little Cheviot—my favorite, I guess. That white face and the pointy ears and the tiny feet—you know, she was one of our original flock. She produced a lamb every spring just like clockwork. I guess she got to be kind of like an old friend. But I should have retired her. Having a lamb was just too much for her this year. Her calendar was all screwed up. I guess that’s why she was so early, She couldn’t take the strain. She was suffering terribly. After the lamb was born, I had to shoot her to put an end to it.” A trickle of tears ran down each of Dad’s cheeks.

There was a shuffling sound from the cardboard box that said “Van Camp’s Pork and Beans” on the side. Then a small bleat came from the box. In a few moments two tiny ears appeared above the rim of the cardboard. Then the small lamb stumbled a bit as he shook off the burlap wrappings that had kept him warm in his first moments on earth.

The kitchen had witnessed this small miracle dozens of times before. But something else came to pass on this night. Cindy spoke in her clear and sweet seven-year-old voice. “Do not be afraid; for see—I am bringing you good news of great joy for all people; to you is born this day in the city of David a Savior, who is Christ, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” Cindy paused for a moment, as if to allow all to absorb the profundity of her announcement. The lamb insisted on further attention by trying to crawl out of the box. Cindy spoke again, “Daddy, I think we should call him ‘Good News.”‘ And so the lamb was named all the days of his life.

Christmas returned to normal after that. They all ate chocolate covered cherries and peanut butter kisses. Mom took pictures until she ran out of flash bulbs. Dad stayed up to watch Midnight mass from New York City and to complain about how the Catholics made it all too big of a production. In the morning, the presents were under the tree, the cookies were eaten, the celery was consumed and the milk was gone. There was no bike or racetrack or chemistry set, but it was nice anyway. And by noon, Good News was in a pen out in the chicken house—the first of several orphans from the latest lambing season.

Often, years later, Kevin thought about that Christmas—how it was more special than so many others were. An early lamb came into a hostile world. He was engulfed in cold and darkness and the threat of death. A mother gave herself for him and wondered if that threat would follow his steps. Wrapped in burlap feed sacks and carried in a pork and bean box, his prospects were poor. Only a scruffy and overly sentimental shepherd saw the birth as anything approaching glad tidings. Yet the early lamb stood up and shook off the wrappings. He stretched out to feel the warmth and the touch of light on his face. And he walked into a world just as hostile as the moment he was born. But it was a world where he could live and give life.

Leave it to Cindy to see through the details and to name that lamb “Good News.” For Kevin the reality was inescapable. Jesus came into the world as that early lamb—the product of an untimely birth, wrapped tight against the cold, threatened on every side. But shepherds came to worship him. Who else would know better the power of this miracle? Who else could better appreciate this good news?

An early lamb—the Lamb of God who takes away the sin of the world—an image of that good news had stood among them that night in the kitchen. He was the lamb who came at an unexpected time, at God’s time, to bring life and light to all the world. He started out in a box and ended up on a cross. Yet the world could never be the same again. His name, too, is ‘Good News.’ It took an angel to tell them about it. It took a shepherd to adore him. May that early Lamb be born in us today. Amen.

Another Perfectly Good Christmas

John 1:1-14

He really didn’t like Christmas very much at all. The man didn’t hate this time of year. That would have taken far more energy, passion and commitment than he was willing to spend on anything. He wasn’t opposed to the season in the way that, for example Dickens portrayed old Scrooge in A Christmas Carol. That, too, would have required a personal stand and individual effort that he just couldn’t muster up at this time of year. No, for him, Christmas was more of a dull ache or irritation. Christmas was a fingernail cut too short. It was elastic on his underwear that had lost its vigor. Christmas was a pebble in his shoe, a rattle in the dashboard. He didn’t like it. But he could hardly generate the initiative to do much about it.

His name was Hilbert Neugebauer. He was the custodian at the old downtown church. That probably didn’t help his Christmas mood any–what with taking chairs down and putting them up for fourteen different Christmas teas, the interminable vacuuming after children’s programs and concerts, after parties and receptions, after luncheons and meetings. Worst of all, it was his job to put out the decrepit old Nativity scene. Reuben and Mildred Broadbuckle had made and donated the set nearly forty years ago. Apparently no one had the gumption or the nerve to suggest that the decaying plywood characters should be replaced by more state of the art Christmas decorations. So year in and year out, the old custodian put up the same characters in the same places at the same time. He just didn’t like Christmas very much at all.

The Nativity scene itself was fraught with tradition and required behaviors. December 6th, St. Nicholas Day, was the unwritten deadline by which the scene must be erected on the church lawn. Only once in his years as custodian did Hilbert miss that deadline. His tardiness was still the topic of conversation when things got a little slow around the church coffee pot in December. The positioning of the characters was also sacrosanct. Mary was to Joseph’s left. The donkey had to be to the right of the sheep. The shepherds were downstage left. The wise men were upstage right. The star was fastened to a strand of number nine wire connected to the left arm of the wooden cross that served as a background to the whole scene. The angel was fastened in the same way to the right arm of the cross. The angel was required to be exactly eighteen inches higher than the star, to reflect how Reuben and Mildred understood the divine order of creation. Hilbert thought it was all a royal pain in the…oh, never mind.

It was Monday and there was a new phrase on the church sign. It was a Bible verse, although the custodian couldn’t quite place where it came from. “The light shines in the darkness, and the darkness did not overcome it.” The old man could always tell when the pastor was feeling overworked and harassed. Those were the times when the pastor resorted to a Biblical quotation rather coming up with some clever and pithy saying. It took far less effort to just whip out a few choice lines from Holy Writ than to invent something that might actually be novel and stimulating. The old custodian grumbled to himself, “None of it ever changes. The same crummy nativity set, the same tired Bible verses, the same silly Christmas carols–why don’t we just phone in this whole Christmas thing and save a lot of trouble!”

Hilbert just didn’t like Christmas very much. Part of it was that for years he had been particularly sensitive to illnesses and deaths around Christmas. Working for the church for as long as he had, he was pretty much in the know about all such events in the community. He remembered when the Johannsen boy was driving a tractor and pushing some snow, not two days before Christmas. The boy got a little over zealous with the tractor and rolled the rig right on top of himself. The custodian remembered the big funeral on that bitterly cold December 26th. Then there was Agnes Plueger, their next door neighbor–finest pumpkin pecan pie the world has ever tasted. And there she was, in the ground on December 16th of 1972. Every time something like that happened, he would sit by the table at home and cluck knowingly, “Another perfectly good Christmas, all shot to…” But before he could finish that dire phrase, his wife would shoot him a glance that stopped all speech in the room. Anna Neugebauer had no patience for his swearing and would have none of it in her house, especially when the subject was Christmas.

It was all smug speculation until that first Christmas six years ago when she was no longer there. She hadn’t felt quite herself for a few days, and he nudged her a few times about seeing the doctor. But she was sure that it was just a little indigestion. Then, on December 17th of 1993, she was gone. No goodbyes, no final tearful embraces, none ofthat–just alive when he crawled into bed that night and gone the next morning. Even now he could remember standing next to the bed after futile efforts to wake her and thinking to himself, “Another perfectly good Christmas all shot to…” Even now, out of love and respect for her, he could never bring himself to finish that awful phrase.

He was thinking about his Anna the second Monday in December as he performed his annual cleanup of Nativity Scene vandalism. Another of the unwritten traditions connected with the Nativity Scene was some creative, but very secretive, remodeling of the Nativity scene by the senior high Bible class. Sometimes the vandalism was quite creative. About ten years ago Hilbert came to the church one morning to find the Mary and Joseph characters stacked on top of the manger. Attached to Joseph was a note that read simply, “Luke 2:16.” Hilbert looked it up and read these words, “So they went with haste and found Mary and Joseph and the child lying in the manger. ” Other years were not quite to clever. Unfortunately Joseph had clearly distinguishable fingers on his right hand. Hilbert had lost track of the number of times he had to replace all but the middle finger on that hand. Once, Mary appeared made up with glaring purple nail polish, false eyelashes, ruby red lips and half a pound of rouge on her cheeks. That, Hilbert thought, was quite a commentary on the Virgin Mother.

This year was one of the least creative efforts. The baby Jesus was up in a tree limb. The sheep were placed in morally questionable relationships to one another. Joseph had a pack of Camels in his hand and Mary had an open bottle at her feet. Hilbert grumbled, “Even the Christmas vandalism isn’t what it used to be.”

That night disaster struck. The vandals returned to complete the job. A lack of creativity turned into an expression of malice. Some lighter fluid and matches did the trick. In a few moments the ancient, tinder-dry figures had flames licking at their faces. The wind picked up, and the flames moved to the ancient wooden cross behind the Nativity. There wasn’t enough fire to reach the church or damage any buildings. But the Nativity scene was a total loss. Worse yet, the base of the cross, fragile from years of rot and moisture, gave way. Fortunately no one was injured, because the twenty foot cross toppled into the middle of the ruined Nativity, flat on the snow.

Hilbert’s phone rang in the early morning. “Do you know what time it is?” he shouted into the phone before he even looked at his alarm clock. “It’s 6:30 a.m., Hilbert.” The pastor was on the other end. “You better come to the church. Someone burned down the Nativity.”

Oh, the curses and imprecations, the fantasies of dismemberment and execution that went through the old custodian’s mind as he drove to the scene of the crime! He saw Joseph, blackened from the chest down. He looked at Mary, paint curling up toward her chin. He saw scorched shepherds, singed wise men, charred camels and stumps that used to be sheep. He began to clean up the mess. He muttered to himself, “Don’t know what difference it all makes. Nobody seems to care anyway. Christmases come and go and nobody notices. Should have probably burned this stuff years ago. Oh well, what can you expect. Another perfectly good Christmas all shot to…well, you know.”

The one item that survived the fire in good shape was the sign, the one with the Bible verse–The light shines in the darkness, and the darkness did not overcome it. Maybe that’s what did it. Maybe it was just plain a miracle. Who knows? At any rate, in a day or two, there was a Nativity resurrection in front of that old church. First there was a shepherd that looked suspiciously like Herbie Husker. Then there was a wise man who bore a striking resemblance to the Smoky the Bear figure down at the fire station. Mary and Joseph seemed to have had a previous existence as manikins in the J.C. Penny store that closed a year or so ago. The donkey was a first cousin to a pinata character that Lillian Dornbusch kept in her parlor. The new camel was apparently a fraternal twin to Jefrey Giraffe from Toys’ R’ Us. The new manger might have been liberated from the county fairgrounds, although no one was talking. The star seemed to be a spotlight from Andy’s Auto Repair down the street. The angel still had on his Superman cape, but somehow that seemed to work into the scene. The baby Jesus had done time as a Cabbage Patch kid, and he looked relieved to be working a new gig. Finally, some considerate person put a small fire extinguisher in the new manger as a precaution against future adventures.

Hilbert just shook his head as the gifts continued to appear. To one side that wretched sign kept broadcasting its message: The light shines in the darkness, and the darkness did not overcome it. In the middle of it all lay the cross–singed, blackened and broken, but still there. And as he worked and grumbled and moped, he was suddenly reminded of another perfectly good Christmas all shot to…well, you know.

It was a Christmas with more than its share of rough spots–a long trip from Nazareth to Bethlehem, a pregnancy of questionable origin, parents of impeccable credentials but with little credibility, a birth in a barn and a crib licked shiny by the tongues of a hundred cows. Yet, for all that, it looked awfully good for awhile. Angels, shepherds, magi–a cast of thousands to be sure. Songs of praise, words of wonder, treasures of great price–things were certainly looking up for the little boy and his family. A miraculous escape by night to a foreign country, a trip home to wondering relatives, years of growing in wisdom and stature and favor with God and people–the boy showed great promise. It was a perfectly good Christmas.

Then the inevitable shadow appeared. It was a shadow in the shape of a cross. That shadow lay across that perfectly good Christmas just like the cross lay across the makeshift Nativity scene. The little boy who had cried in that Bethlehem stable screamed from a Jerusalem hill, “My God, My God, why have you forsaken me?” The twelve year old who debated fine points of theology with temple scholars whispered in agony, “Father, forgive them for they know not what they do.” The young man who looked up to a heaven torn to shreds and heard the words, “This is my beloved Son with whom I am well pleased”–he groaned his final words, “It is finished.” This teacher and healer who made the lame to walk and the blind to see–he breathed his last and committed that breath to his heavenly Father. And he too was dead. Just like my Anna, Hilbert thought. Another perfectly good Christmas, shot to…well, you know.

The light shines in the darkness, and the darkness did not overcome it. That sign just would not quit. Because here was something else. Here was resurrection. Here was new life where there had been only death. It was an act of foolishness, of stupidity, of irrational malice that burned down the Broadbuckle Nativity. How different was that from the sin, the death, the evil that had nailed Jesus to a cross so many years ago? Not very much, Hilbert thought. Yet, the Nativity refused destruction. The darkness took its best shot and lost. A new light shone forth from a tomb. What has come into being in him was life and the life was the light of all people.

The makeshift Nativity scene stayed up all that Christmas season. After Christmas people decided to take up a collection and buy a new, respectable set of characters. The old wooden cross was retired and a new steel one was set in its place. The whole area was illuminated with a security light, and the tradition of Nativity scene vandalism became a subject of exaggeration and legend. But Hilbert always remembered that Christmas. After it was over he went to the cemetery to Anna’s grave, to talk to her like he did sometimes. He said to her, “You know, Anna, it was another perfectly good Christmas.”

In That Region There Were Shepherds

Luke 2:8-20

The Larson Chapel is a lovely stone building in the center of the Lautenberg University campus. The chapel once stood downtown, not half a block from the old county courthouse. Then a generous (and slightly loopy) alumnus decided that the chapel would look better at Lautenberg U. He bought the chapel and paid to have it moved stone by stone from the city square to the tree-covered campus. There Larson Chapel has stood for nearly a hundred years.

Albert Neugebauer was the Lutheran Campus minister at Lautenberg U. He belonged to old Christ Lutheran Church downtown. In fact, Christ Lutheran stood on the spot where Larson Chapel had once been. Christ was one of four “Christ Lutheran” churches in the city, so people affectionately called it “Christ on the Corner. “

The folks at Christ on the Corner had a special concern for Lutherans at Lautenberg U. It was historically a Roman Catholic institution. Members of Christ on the Corner were afraid some of their young folks might be infected with the alien Romish theology. So they hired a half time lay person to bring the true Lutheran gospel to the benighted campus. Albert was the latest edition of that fortunate person.

It was Christmas Eve. Albert walked toward the Larson Chapel. It was the first time he would lead Christmas worship there. A few students were staying on campus during winter break. Most happened to be part of Albert’s little flock. They begged him for services on Christmas Eve. He offered to transport them to worship at Christ on the Corner. But they insisted that it simply wouldn’t be the same. They loved their little stone church and their tight-knit community

The chapel was in sight. Snow crunched under Albert’s boots. He thought about his little congregation. In the beginning, he had such high hopes. He longed for a church filled with theology students, a choir composed of music majors, and faculty members who would be stirring and credible guest preachers. All of that happened. But it happened during daily mass In the campus auditorium.

For some reason, most of the Lutherans were theater majors. Fine folks all. But as Albert’s grandfather—the sexton at Christ on the Comer—would say, they were all “about a quarter bubble out of plumb.” They didn’t want a “normal” Christmas Eve service. They wanted to act out the Christmas story, complete with script, costumes and special effects. Albert rolled his eyes, took a deep breath and (against his better judgment) agreed.

They were already at the chapel door! Albert shook his head and sighed. The crowd looked like a collision between a camel caravan and a Renaissance festival

“Merry Christmas, Al!” caroled Sarah Potter. Clearly she was the Virgin Mary, ready to deliver at any moment. Brian Bingum dressed as Joseph, complete with a tool belt over his Bedouin robes. He thought the cultural contrast was a powerful artistic statement.

Brian was studying theater construction, so he built a wooden donkey to transport his betrothed. When Brian pulled on the reigns, the donkey’s eyes lit up. A tug on the donkey’s mane produced a braying that caused passersby to believe the poor thing was dying. A switch under the left ear controlled the tail. When turned on, it spun like a propeller.

“Merry Christmas, everyone!” Albert replied. “Let me get the key so we can go in.” Several groups used the chapel during the week. The university administration, however, would allow only one key. So that key rested in a small hole in the rock above the great double doors. It had been a foolproof system— until tonight.

“Oh, good grief,” Albert sputtered. ‘The key isn’t there! Now, how are we going to get in?” He felt the anxiety of the group go up as the temperature dropped.

H. Randall Hanson produced a cell phone from beneath his robes. The “H” stood for “Herluf,” although Randy revealed that only within the confidentiality of the confessional. “Call Campus Security and I’m sure they’ll let us in.”

Albert did a double-take. “H. Randall, what are you supposed to be?” He wore a pointed wizard’s hat. His robe was fluorescent gold covered with sun, moon and stars. He carried a staff with a bulb on one end that flashed when he tapped the ground. “I’m one of the wise men, Al! Can’t you tell? They were magicians, weren’t they?”

At that instant, Albert grasped his situation. He was surrounded by magicians, belly dancers, Roman soldiers, angels, and a herd of livestock, all anatomically correct and walking upright. He dialed Campus Security at record speed.

No one answered. Albert suspected some well-lubricated merrymaking down at the secunty office. The message said that in case of emergency, he should call the local police. At the moment, Albert wouldn’t have made that call for a million dollars

“I’m afraid we have to go to Plan B,” Albert announced. “We could drive down to Christ on the Corner and have our service there.” His words hung in the suspicious silence that followed. A few cynical souls suspected that he had planned this. Albert beat a strategic retreat. “I suppose we could try some other alternative.”

Amber Ellingson, one of the goose-pimpled belly dancers, said, “Let’s go looking for a church that needs us! We can walk to several from here.” She clashed her finger cymbals together for emphasis.

Albert rubbed his eyes and tried to remain calm. When Lautenberg University was founded, it rested in the little village of Lautenberg. It was a safe haven from the big city. But the city captured the village Now it was a neighborhood of pawn shops, adult book stores, delicatessens, bars, palm readers and vacant lots. The Lautenberg U. brochure said the neighborhood offered a “culturally diverse setting.”

Amber was already headed down University Avenue. The whole group followed. The lone musician produced a recorder and began to play “O Come, All Ye Faithful.” Albert felt like a leaf riding a tidal wave.

They were in their fourteenth chorus of “O come, let us adore him,” when they passed a vacant lot. A ten foot high chain link fence guarded the space. Out of the darkness charged a pair of bull mastiffs. The dogs hurled themselves against the fence. The costumed singers fled in terror.

Albert stood his ground as the growling sentries returned to their posts. Jackie Muller, dressed as a Guernsey cow complete with all the plumbing, said, ‘Now we know what Mary and Joseph felt like when the Roman soldiers announced the census.” People nodded, and the singing resumed.

The lights were on at River of Life Church of God in Christ. ”Let’s go in there!” Summer Judson exclaimed. Summer’s skin was so fair that she glowed in the dark. Albert was certain his little flock would be, shall we say, “conspicuous” in the African American congregation—even if they didn’t look like refugees from an Arabian garage sale.

Summer was not dissuaded. “Come on, Al! It’ll be fun!” Choir members were warmmg up in the front of the sanctuary. They were in red robes trimmed in gold. When the Lutheran parade entered, they stopped singing. The silent seconds stretched to a minute. Then Summer began in her clear soprano voice: “Angels we have heard on high.. ” The choir members joined in. Soon everyone was swinging, swaying, and clapping.

H. Randall Hanson approached the pastor, the Reverend T. Everett Hollandsworth. “Reverend, may we do our Christmas play for your service?” Hollandsworth had served the congregation for forty-three years. He thought he had seen it all. But this was anew one.

“Son,” he said, ‘that’s kind of you. But we already have our young folks ready to lead worship. I don’t think it will work. But please stay and worship with us!”

That wasn’t what the Larson Chapel crowd had in mind. Amid shouts of “Merry Christmas!” and “Thanks anyway!” they headed back down University Avenue.

Two blocks later they were in front of St. Paul Lutheran Church. Services had just ended, and people were coming down the big stone steps. Frigid stares were common. A few people crossed the street to get to their cars. “I didn’t realize the Drag Queen convention was in town,” someone said in the dark. One compassionate soul came over and said, “Kids, church is already over. We’re going home to have Christmas with our families. You should do the same.”

Heads sank and shoulders sagged. Andrew Norgaard—who hardly ever spoke and was dressed as a lamb—said, “Wow! I guess there was no room in that inn either.”

Albert hoped that common sense might return now. But the joumey was not yet complete. Amber Ellingson saw activity in another vacant lot. “Look, there are people around that fire barrel. Let’s do our play for them!” The tidal wave was on the move again. Albert began to compose the letters he would write to parents explaming what had happened to their precious children. He felt nauseous.

They arrived at the lot and began the play. “In those days a decree went out from Emperor Augustus that all the world would be taxed. ” The Roman soldiers began waving their swords at Joseph and Mary.

At that moment a police car pulled up, The officers strolled toward the group with their night sticks unsheathed. Albert started to calculate how much bail might be for twenty-three people. H. Randall Hanson held out his helmet and sword to one of the officers. “We’re telling the Christmas story. Would you like to help?”

The man hesitated for a moment. Then he put his cap on Randall’s head and assumed his post as Caesar’s centurion.

“While they were there, the time came for her to deliver her child. ” On cue, Sarah Potter dropped to her knees and uttered a blood-curdling scream. She then produced a naked doll from beneath her robes. Brian Bingum took the doll and swatted it firmly on the bottom. A computer chip—installed personally by Brian—produced a reasonable facsimile of a baby’s cry.

A homeless woman had edged closer during this scene. Without a word, she held out her arms. Sarah gently handed the doll to the woman. She held it close and rocked back and forth. She wept as she rocked. Sarah’s cheeks were damp, too. “I guess she’s a lot more like Mary than I am,” the college girl whispered.

“But the angel said to them, ‘Do not be afraid; for see—I am bringing you good news of great joy for all the people… ” At that moment, the other police officer hit the spotlight and the siren. The fire barrel crowd scattered in fear. When nothing happened, they returned to see angels glittering in the white light and saying, “Glory to God in the highest heaven, and on earth peace among those whom he favors. ” The police officer’s smile was almost as bright as the spotlight.

The light revealed shepherds kneeling at the feet of the homeless woman. They had used every bit of fake beard material in the theater department. Their robes were musty from decades of storage. Their hands and faces were smudged and greasy. One enterprising youth had even blacked out four of his well-tended front teeth.

One of the University natives declared, “Hey, you guy look just like us! Can we be shepherds, too?” Four homeless men knelt with their university colleagues.

“In that region there were shepherds in the field watching over their flocks by night. ” A few days later, the president of Lautenberg University learned of the Christmas Eve adventure. He decreed that such a thing should never happen again. He also ordered two dozen keys made for the Larson Chapel.

Too bad, Albert thought to himself. On that night, Jesus was once again among his people. Boundaries of class and race and education melted away. Shepherds were once again watching in the fields, and angels told the Good News. The inns were full, but the baby found loving arms. Albert hummed a verse of “O Little Town of Bethlehem.”

“O holy child of Bethlehem, descend to us we pray.

Cast out our sin and enter in, be born in us today.

We hear the Christmas angels the great glad tidings tell.

O come to us, abide with us, our Lord Immanuel.”

Amen. Come, Lord Jesus!